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Latin Church. Catholic Church. Eastern Catholic Churches. Eastern Orthodox Church. Oriental Orthodox Churches.

Church of the East. Schism Assyrian Church of the East. Ancient Church of the East. Protestant Reformation.

Great Schism. Council of Ephesus Council of Chalcedon Early Christianity. State church of the Roman Empire.

Full communion. Main articles: Nestorianism and Nestorian Schism. Main article: Peshitta. Detail of the rubbing of a Nestorian scriptural pillar, 9th century.

See also: Nestorian Schism and Nestorianism. Main articles: Saint Thomas Christians and India ecclesiastical province.

Main article: Christianity among the Mongols. Main article: Schism of See the Nestorianism and naming conventions section for the naming issue and alternate designations for the church.

However, the Church of the East already existed as a separate organisation in , and the name of Nestorius is not mentioned in any of the acts of the Church's synods up to the 7th century.

Westminster John Knox Press. Catholic Near East Welfare Association. Retrieved December Information sourced from Annuario Pontificio edition.

Archived from the original on Retrieved January 28, Retrieved 11 November Bulletin of the John Rylands Library.

Retrieved Retrieved 23 July London: I. Marco Polo y la Ruta de la Seda. Collection " Aguilar Universal " in Spanish. Madrid: Aguilar, S.

New York: Penguin Books, , , Archived from the original on 3 April Aboona, Hirmis Amherst: Cambria Press. Bibliotheca orientalis clementino-vaticana.

De catholicis seu patriarchis Chaldaeorum et Nestorianorum commentarius historico-chronologicus. History of the Chaldean and Nestorian patriarchs.

Piscataway, New Jersey: Gorgias Press. The Nestorians and Their Rituals. London: Joseph Masters. London-New York: Routledge-Curzon.

London-New York: Tauris. Istoria degli ultimi quattro secoli della Chiesa. La Chiesa Caldea nel secolo dell'Unione.

Roma: Pontificium Institutum Orientalium Studiorum. An Introduction to the Christian Orthodox Churches.

Cambridge: Cambridge University Press. Aldershot: Ashgate. Analecta Bollandiana. Synodicon orientale ou recueil de synodes nestoriens PDF.

Paris: Imprimerie Nationale. The Catholic Encyclopedia. New York: Robert Appleton Company. Revue de l'histoire des religions.

Louvain: Peeters. Oxford: Clarendon Press. The Bulletin of the John Rylands Library. Oxford Dictionary of the Christian Church 3rd revised ed.

Oxford: Oxford University Press. Culture and customs of Iran. Greenwood Press. Institut Monumenta Serica.

L'Orient Syrien. Parole de l'Orient. London: Variorum Reprints. Beirut: Orient-Institut. The Church in Iraq. Palgrave Macmillan.

The Church of the T'ang Dynasty. London: Society for Promoting Christian Knowledge. Christianity in India: From Beginnings to the Present.

Genuinae relationes inter Sedem Apostolicam et Assyriorum orientalium seu Chaldaeorum ecclesiam. Roma: Ermanno Loescher.

Oriens Christianus. Das orientalische Christentum. Stuttgart: Kohlhammer Verlag. Islamic Science and Engineering.

Edinburgh: Edinburgh University Press. Toronto: Anglican Book Centre. The Mongols and the West, — London-New York: Routledge. Ostsyrische Christen und Kurden im Osmanischen Reich des Münster: LIT Verlag.

San Francisco: HarperOne. Das nestorianische Christentum an den Handelswegen durch Kyrgyzstan bis zum Turnhout: Brepols Publishers.

Journal Asiatique. Einsiedeln: Benziger Verlag. Mohr Siebeck. Archivum Franciscanum Historicum. In Ashbee, Charles Robert ed. London: John Murray.

The New Catholic Encyclopedia. Imperial unity and Christian divisions: The Church — A. The Church in history. Crestwood, NY: St.

Vladimir's Seminary Press. Biographical Dictionary of Christian Missions. Eerdmans Publishing Company.

The Mongols. Basil Blackwell. Christians in China before the year Hugoye: Journal of Syriac Studies. Archived from the original PDF on San Francisco: Ignatius Press.

In Angold, Michael ed. The Lost Churches of China. Philadelphia: Westminster Press. Oakland: University of California Press. Roma: Orientalia Christiana.

Kodansha International. Patriarchatsbibliothek in Jerusalem" PDF. Cambridge, Massachusetts: Harvard University Press. New York: Pantheon Books.

Working with Anglo-Saxon Manuscripts. Exeter: Liverpool University Press. Retrieved Toronto: University of Toronto Press.

Anglo-Saxon England. Cambridge Massachusetts: Harvard University Press. Old English prose. Froferboc Hierdeboc Blostman Psalms Dialogi.

Kentish Royal Legend. Namespaces Article Talk. Views Read Edit View history. Help Community portal Recent changes Upload file. Download as PDF Printable version.

Download as PDF Printable version. Odes of the Temple and the Altar II. Major Odes of the Kingdom IV. Rhys Davids. Rhys Davids and Hermann Oldenberg.

The Laws of Manu : with extracts from seven commentaries. Lawrence Heyworth Mills.

Schweppes Bitter Lemon. The "Pacific Garden" Salad. Anmelden Vielleicht später. Gesamt 4 Essen 4 Service 3 Ambiente 4. Hier war von Sushi ca. Als erstmalige Gäste in Mannheim quite sky ticket registrieren wir einen Asiaten und wurden nicht enttäuscht. The Beowulf Manuscript. Dto report on the many marvels he has witnessed on his travels. Odes of the Temple and the Altar II. See the Nestorianism and naming conventions section for the naming issue and alternate designations for the church. Protestant Reformation. Archived from the original on We joined this anarchist collective. Wikimedia Commons has media related to Eastern Calgi cengi 2 States. Catholicism portal Christianity portal. Furthermore, Alexander's Letter to Click the following article, also in the Nowell Codex, shares similar subject matter with The Wonders of the East and probably see more a similar origin.

The Church of the East accepted the teaching of these two councils, but ignored the Council and those that followed, seeing them as concerning only the patriarchates of the Roman Empire Rome , Constantinople , Alexandria , Antioch , Jerusalem , all of which were for it " Western Christianity".

Theologically, the Church of the East adopted a dyophysite doctrine that emphasised the distinctiveness of the divine and the human natures of Jesus.

In the 6th century and thereafter, the Church of the East expanded greatly, establishing communities in India the Saint Thomas Christians , among the Mongols in Central Asia, and in China , which became home to a thriving community under the Tang dynasty from the 7th to the 9th century.

At its height, between the 9th and 14th centuries, the Church of the East was the world's largest Christian church in geographical extent, with dioceses stretching from its heartland in Upper Mesopotamia to the Mediterranean Sea and as far afield as China , Mongolia , Central Asia , Anatolia , the Arabian Peninsula and India.

From its peak of geographical extent, the church entered a period of rapid decline that began in the 14th century, due largely to outside influences.

The Chinese Ming dynasty overthrew the Mongols and ejected Christians and other foreign influences from China, and many Mongols in Central Asia converted to Islam.

Nestorian Christianity remained largely confined to communities in Upper Mesopotamia and the Malabar Coast of the Indian subcontinent.

In the early modern period , the schism of led to a series of internal divisions and ultimately to its branching into three separate churches: the Chaldean Catholic Church , in full communion with the Holy See , and the independent Assyrian Church of the East and Ancient Church of the East.

Nestorianism is a Christological doctrine that emphasises the distinction between the human and divine natures of Jesus. It was attributed to Nestorius , Patriarch of Constantinople from —, whose doctrine represented the culmination of a philosophical current developed by scholars at the School of Antioch , most notably Nestorius's mentor Theodore of Mopsuestia , and stirred controversy when he publicly challenged the use of the title Theotokos literally, "Bearer of God " for Mary, mother of Jesus , [11] suggesting that the title denied Christ's full humanity.

He argued that Jesus had two loosely joined natures, the divine Logos and the human Jesus, and proposed Christotokos literally, "Bearer of the Christ" as a more suitable alternative title.

His statements drew criticism from other prominent churchmen, particularly from Cyril , Patriarch of Alexandria , who had a leading part in the Council of Ephesus of , which condemned Nestorius for heresy and deposed him as Patriarch.

After , the state authorities in the Roman Empire suppressed Nestorianism, a reason for Christians under Persian rule to favour it and so allay suspicion that their loyalty lay with the hostile Christian-ruled empire.

It was in the aftermath of the slightly later Council of Chalcedon that the Church of the East formulated a distinctive theology.

The first such formulation was adopted at the Synod of Beth Lapat in This was developed further in the early seventh century, when in an at first successful war against the Byzantine Empire the Sasanid Persian Empire incorporated broad territories populated by West Syrians, many of whom were supporters of the miaphysite theology of Oriental Orthodoxy which its opponents term "Monophysitism" Eutychianism , the theological view most opposed to Nestorianism.

These received support from Khosrow II , influenced by his wife Shirin. The justice of imputing Nestorianism to Nestorius , whom the Church of the East venerated as a saint, is disputed.

Nowadays it is generally felt that the term carries a stigma". Brock says: "The association between the Church of the East and Nestorius is of a very tenuous nature, and to continue to call that Church 'Nestorian' is, from a historical point of view, totally misleading and incorrect — quite apart from being highly offensive and a breach of ecumenical good manners.

Apart from its religious meaning, the word "Nestorian" has also been used in an ethnic sense, as shown by the phrase "Catholic Nestorians".

In his article, "The 'Nestorian' Church: a lamentable misnomer", published in the Bulletin of the John Rylands Library , Sebastian Brock , a Fellow of the British Academy , lamented the fact that "the term 'Nestorian Church' has become the standard designation for the ancient oriental church which in the past called itself 'The Church of the East', but which today prefers a fuller title 'The Assyrian Church of the East'.

At the Council of Seleucia-Ctesiphon in , the Church of the East was declared to have at its head the bishop of the Persian capital Seleucia-Ctesiphon, who in the acts of the council was referred to as the Grand or Major Metropolitan, and who soon afterward was called the Catholicos of the East.

Later, the title of Patriarch was used. The Church of the East had, like other churches, an ordained clergy in the three traditional orders of bishop , priest or presbyter , and deacon.

Also like other churches, it had an episcopal polity : organisation by dioceses , each headed by a bishop and made up of several individual parish communities overseen by priests.

Dioceses were organised into provinces under the authority of a metropolitan bishop. The office of metropolitan bishop was an important one, coming with additional duties and powers; canonically, only metropolitans could consecrate a patriarch.

For most of its history the church had six or so Interior Provinces. In addition it had an increasing number of Exterior Provinces further afield within the Sasanian Empire and soon also beyond the empire's borders.

By the 10th century, the church had between 20 [13] and 30 metropolitan provinces [31] According to John Foster, in the 9th century there were 25 metropolitans [32] including in China and India.

The Chinese provinces were lost in the 11th century, and in the subsequent centuries, other exterior provinces went into decline as well.

However, in the 13th century, during the Mongol Empire, the church added two new metropolitan provinces in North China , Tangut and Katai and Ong.

The Old Testament of the Peshitta was translated from Hebrew , although the date and circumstances of this are not entirely clear.

The translators may have been Syriac-speaking Jews or early Jewish converts to Christianity. The translation may have been done separately for different texts, and the whole work was probably done by the second century.

Most of the deuterocanonical books of the Old Testament are found in the Syriac, and the Wisdom of Sirach is held to have been translated from the Hebrew and not from the Septuagint.

It was often said in the 19th century that the Church of the East was opposed to religious images of any kind.

The cult of the image was never as strong in the Syriac Churches as it was in the Byzantine Church , but they were indeed present in the tradition of the Church of the East.

As such, the Church was forced to get rid of icons. There is both literary and archaeological evidence for the presence of images in the Church.

Writing in from Samarkand , an Armenian official records visiting a local church and seeing an image of Christ and the Magi.

An illustrated 13th-century Nestorian Peshitta Gospel book written in Estrangela from northern Mesopotamia or Tur Abdin , currently in the State Library of Berlin , proves that in the 13th century the Church of the East was not yet aniconic.

A life-size male stucco figure discovered in a late-6th-century church in Seleucia-Ctesiphon , beneath which were found the remains of an earlier church, also shows that the Church of the East used figurative representations.

Palm Sunday procession of Nestorian clergy in a 7th- or 8th-century wall painting from a Nestorian church in Tang China. Fragment of a Nestorian Christian figure , a late-9th-century silk painting preserved in the British Museum.

Drawing of a rider Entry into Jerusalem , a lost wall painting from the Nestorian church at Khocho , 9th century. Anikova Plate, showing the Siege of Jericho.

It was probably made in and for a Sogdian Nestorian Christian community located in Semirechye. Although the Nestorian community traced their history to the 1st century AD, the Church of the East first achieved official state recognition from the Sasanian Empire in the 4th century with the accession of Yazdegerd I reigned — to the throne of the Sasanian Empire.

In the Synod of Seleucia-Ctesiphon , held at the Sasanian capital, allowed the Church's leading bishops to elect a formal Catholicos leader.

Catholicos Isaac was required both to lead the Assyrian Christian community and to answer on its behalf to the Sasanian emperor.

Under pressure from the Sasanian Emperor, the Church of the East sought to increasingly distance itself from the Greek Orthodox Church at the time being known as the church of the Eastern Roman Empire.

Thus, the Mesopotamian churches did not send representatives to the various church councils attended by representatives of the " Western Church ".

Accordingly, the leaders of the Church of the East did not feel bound by any decisions of what came to be regarded as Roman Imperial Councils.

Despite this, the Creed and Canons of the First Council of Nicaea of , affirming the full divinity of Christ, were formally accepted at the Council of Seleucia-Ctesiphon in For this reason, the Assyrian Church has never approved the Chalcedonian definition.

The theological controversy that followed the Council of Ephesus in proved a turning point in the Church's history.

The Council condemned as heretical the Christology of Nestorius , whose reluctance to accord the Virgin Mary the title Theotokos "God-bearer, Mother of God" was taken as evidence that he believed two separate persons as opposed to two united natures to be present within Christ.

For the theological issues at stake, see Assyrian Church of the East and Nestorianism. The Sasanian Emperor, hostile to the Byzantines, saw the opportunity to ensure the loyalty of his Christian subjects and lent support to the Nestorian Schism.

The Emperor took steps to cement the primacy of the Nestorian party within the Assyrian Church of the East, granting its members his protection, [42] and executing the pro-Roman Catholicos Babowai in , replacing him with the Nestorian Bishop of Nisibis , Barsauma.

Christians were already forming communities in Mesopotamia as early as the 1st century under the Parthian Empire.

Leadership and structure remained disorganised until when Papa bar Aggai — , bishop of Seleucia - Ctesiphon , imposed the primacy of his see over the other Mesopotamian and Persian bishoprics which were grouped together under the Catholicate of Seleucia-Ctesiphon; Papa took the title of Catholicos of the East , or universal leader.

These early Christian communities in Mesopotamia, Elam, and Fars were reinforced in the 4th and 5th centuries by large-scale deportations of Christians from the eastern Roman Empire.

Meanwhile, in the Roman Empire, the Nestorian Schism had led many of Nestorius' supporters to relocate to the Sasanian Empire, mainly around the theological School of Nisibis.

The Persian Church increasingly aligned itself with the Nestorians, a measure encouraged by the Zoroastrian ruling class.

The church became increasingly Nestorian in doctrine over the next decades, furthering the divide between Roman and Nestorian Christianity.

In the Metropolitan of Nisibis, Barsauma , convened the Synod of Beth Lapat where he publicly accepted Nestorius' mentor, Theodore of Mopsuestia , as a spiritual authority.

Now firmly established in the Persian Empire, with centres in Nisibis, Ctesiphon , and Gundeshapur , and several metropolitan sees , the Church of the East began to branch out beyond the Sasanian Empire.

However, through the 6th century the church was frequently beset with internal strife and persecution from the Zoroastrians.

The infighting led to a schism, which lasted from until around , when the issues were resolved.

However, immediately afterward Byzantine-Persian conflict led to a renewed persecution of the church by the Sasanian emperor Khosrau I ; this ended in The church survived these trials under the guidance of Patriarch Aba I , who had converted to Christianity from Zoroastrianism.

By the end of the 5th century and the middle of the 6th, the area occupied by the Church of the East included "all the countries to the east and those immediately to the west of the Euphrates", including the Sasanian Empire, the Arabian Peninsula , Socotra , Mesopotamia , Media , Bactria , Hyrcania , and India ; and possibly also to places called Calliana, Male, and Sielediva Ceylon.

The Church of the East also flourished in the kingdom of the Lakhmids until the Islamic conquest, particularly after the ruler al-Nu'man III ibn al-Mundhir officially converted in c.

After the Sasanian Empire was conquered by Muslim Arabs in , the newly established Rashidun Caliphate designated the Church of the East as an official dhimmi minority group headed by the Patriarch of the East.

As with all other Christian and Jewish groups given the same status, the Church was restricted within the Caliphate, but also given a degree of protection.

Nestorians were not permitted to proselytise or attempt to convert Muslims, but their missionaries were otherwise given a free hand, and they increased missionary efforts farther afield.

Missionaries established dioceses in India the Saint Thomas Christians. They made some advances in Egypt , despite the strong Monophysite presence there, and they entered Central Asia , where they had significant success converting local Tartars.

Nestorian missionaries were firmly established in China during the early part of the Tang dynasty — ; the Chinese source known as the Nestorian Stele describes a mission under a proselyte named Alopen as introducing Nestorian Christianity to China in In the 7th century, the Church had grown to have two Nestorian archbishops , and over 20 bishops east of the Iranian border of the Oxus River.

Patriarch Timothy I — , a contemporary of the Caliph Harun al-Rashid , took a particularly keen interest in the missionary expansion of the Church of the East.

He also detached India from the metropolitan province of Fars and made it a separate metropolitan province, known as India. Nestorian Christians made substantial contributions to the Islamic Umayyad and Abbasid Caliphates , particularly in translating the works of the ancient Greek philosophers to Syriac and Arabic.

The personal physicians of the Abbasid Caliphs were often Assyrian Christians such as the long serving Bukhtishu dynasty.

After the split with the Western World and synthesis with Nestorianism, the Church of the East expanded rapidly due to missionary works during the medieval period.

During the period between and the geographical horizon of the Church of the East extended well beyond its heartland in present-day northern Iraq , north eastern Syria and south eastern Turkey.

Communities sprang up throughout Central Asia , and missionaries from Assyria and Mesopotamia took the Christian faith as far as China , with a primary indicator of their missionary work being the Nestorian Stele , a Christian tablet written in Chinese script found in China dating to AD.

Their most important conversion, however, was of the Saint Thomas Christians of the Malabar Coast in India , who alone escaped the destruction of the church by Timur at the end of the 14th century, and the majority of whom today constitute the largest group who now use the liturgy of the Church of the East , with around 4 million followers in their homeland, in spite of the 17th-century defection to the West Syriac Rite of the Syriac Orthodox Church.

The Saint Thomas Christian community of Kerala , India, who according to tradition trace their origins to the evangelizing efforts of Thomas the Apostle , had a long association with the Church of the East.

After this point the Province of India was headed by a metropolitan bishop , provided from Persia, who oversaw a varying number of bishops as well as a native Archdeacon , who had authority over the clergy and also wielded a great amount of secular power.

The metropolitan see was probably in Cranganore , or perhaps nominally in Mylapore , where the Shrine of Thomas was located. In the 12th century Indian Nestorianism engaged the Western imagination in the figure of Prester John , supposedly a Nestorian ruler of India who held the offices of both king and priest.

The geographically remote Malabar Church survived the decay of the Nestorian hierarchy elsewhere, enduring until the 16th century when the Portuguese arrived in India.

The Portuguese at first accepted the Nestorian sect, but by the end of the century they had determined to actively bring the Saint Thomas Christians into full communion with Rome under the Latin Rite.

They installed Portuguese bishops over the local sees and made liturgical changes to accord with the Latin practice.

The majority of them broke with the Catholic Church and vowed never to submit to the Portuguese in the Coonan Cross Oath of By the next year, 84 of the communities had returned, forming the Syro-Malabar Catholic Church.

The rest, which became known as the Malankara Church , soon entered into communion with the Syriac Orthodox Church.

Christianity reached China by , and its relics can still be seen in Chinese cities such as Xi'an.

The Nestorian Stele , set up on 7 January at the then-capital of Chang'an , attributes the introduction of Christianity to a mission under a Persian cleric named Alopen in , in the reign of Emperor Taizong of Tang during the Tang dynasty.

The names of around seventy monks are also listed. Nestorian Christianity thrived in China for approximately years, but then faced persecution from Emperor Wuzong of Tang reigned — He suppressed all foreign religions, including Buddhism and Christianity, causing the Church to decline sharply in China.

A Syrian monk visiting China a few decades later described many churches in ruin. The church disappeared from China in the early 10th century, coinciding with the collapse of the Tang dynasty and the tumult of the next years the Five Dynasties and Ten Kingdoms period.

Christianity in China experienced a significant revival during the Mongol-created Yuan dynasty , established after the Mongols had conquered China in the 13th century.

Marco Polo in the 13th century and other medieval Western writers described many Nestorian communities remaining in China and Mongolia; however, they clearly were not as vibrant as they had been during Tang times.

The Church of the East enjoyed a final period of expansion under the Mongols. Several Mongol tribes had already been converted by Nestorian missionaries in the 7th century, and Christianity was therefore a major influence in the Mongol Empire.

During the rule of Genghis's grandson, the Great Khan Mongke , Nestorian Christianity was the primary religious influence in the Empire, and this also carried over to Mongol-controlled China, during the Yuan Dynasty.

It was at this point, in the late 13th century, that the Church of the East reached its greatest geographical reach. But Mongol power was already waning as the Empire dissolved into civil war; and it reached a turning point in , when Ghazan , the Mongol ruler of the Ilkhanate , made a formal conversion to Islam when he took the throne.

Rabban Bar Sauma had initially conceived of his journey to the West as a pilgrimage to Jerusalem , so it is possible that there was a Nestorian presence in the city ca.

There was certainly a recognisable Nestorian presence at the Holy Sepulchre from the years through , as contemporary Franciscan accounts indicate.

The expansion was followed by a decline. There were 68 cities with resident Church of the East bishops in the year ; in there were only 24, and at the death of Timur in , only seven.

The result of some 20 years under Öljaitü , ruler of the Ilkhanate from to , and to a lesser extent under his predecessor, was that "the church hierarchy had been crushed and most Church of the East buildings had been reduced to rubble".

When Timur , the Turco-Mongol leader of the Timurid Empire , known also as Tamerlane, came to power in , he set out to cleanse his dominions of non-Muslims.

He annihilated Christianity in central Asia. Small Nestorian communities were located further west, notably in Jerusalem and Cyprus , but the Malabar Christians of India represented the only significant survival of the once-thriving exterior provinces of the Church of the East.

The complete disappearance of the Nestorian dioceses in Central Asia probably stemmed from a combination of persecution, disease, and isolation: "what survived the Mongols did not survive the Black Death of the fourteenth century.

The surviving evidence from Central Asia, including a large number of dated graves, indicates that the crisis for the Church of the East occurred in the s rather than the s.

Several contemporary observers, including the Papal Envoy Giovanni de' Marignolli , mention the murder of a Latin bishop in or by a Muslim mob in Almaliq , the chief city of Tangut , and the forcible conversion of the city's Christians to Islam.

Tombstones in two East Syriac cemeteries in Mongolia have been dated from , some commemorating deaths during a Black Death outbreak in In China, the last references to Nestorian and Latin Christians date from the s, shortly before the replacement in of the Mongol Yuan dynasty with the xenophobic Ming dynasty and the consequent cutting off of China from the West.

From the middle of the 16th century, and throughout following two centuries, the Church of the East was affected by several internal schisms.

Some of those schisms were caused by individuals or groups who chose to accept union with the Catholic Church.

Other schisms were provoked by rivalry between various fractions within the Church of the East.

Lack of internal unity and frequent change of allegiances led to the creation and continuation of separate patriarchal lines.

In spite of many internal challenges, and external difficulties political oppression by Ottoman authorities and frequent persecutions by local non-Christians , the traditional branches of the Church of the East managed to survive that tumultuous period and eventually consolidate during the 19th century in the form of the Assyrian Church of the East.

At the same time, after many similar difficulties, groups united with the Catholic Church were finally consolidated into the Chaldean Catholic Church.

This practice, which resulted in a shortage of eligible heirs, eventually led to a schism in the Church of the East, creating a temporarily Catholic offshoot known as the Shimun line.

They elected a monk named Yohannan Sulaqa , the former superior of Rabban Hormizd Monastery near the Assyrian town of Alqosh , which was the seat of the incumbent patriarchs; [82] however, no bishop of metropolitan rank was available to consecrate him, as canonically required.

Franciscan missionaries were already at work among the Nestorians, [83] and, using them as intermediaries, [84] Sulaqa's supporters sought to legitimise their position by seeking their candidate's consecration by Pope Julius III —5.

Sulaqa went to Rome, arriving on 18 November , and presented a letter, drafted by his supporters in Mosul , setting out his claim and asking that the Pope consecrate him as Patriarch.

On 15 February he made a twice-revised profession of faith judged to be satisfactory, and by the bull Divina Disponente Clementia of 20 February was appointed "Patriarch of Mosul in Eastern Syria" [86] or "Patriarch of the Church of the Chaldeans of Mosul".

Peter's Basilica on 9 April. The latter was for half a century recognised by Rome as being in communion, but that reverted to both hereditary succession and Nestorianism and has continued in the Patriarchs of the Assyrian Church of the East.

Sulaqa left Rome in early July and in Constantinople applied for civil recognition. After his return to Mesopotamia, he received from the Ottoman authorities in December recognition as head of "the Chaldean nation after the example of all the Patriarchs".

This new Catholic line founded by Sulaqa maintained its seat at Amid and is known as the "Shimun" line. Wilmshurst suggests that their adoption of the name Shimun after Simon Peter was meant to point to the legitimacy of their Catholic line.

The next Shimun Patriarch was likely Yahballaha V , who was elected in or and died within two years before seeking or obtaining confirmation from Rome.

Wilmshurst says Shimun XI was sent the pallium , though Murre-Vanderberg argues official recognition was given to neither. In , he gave a traditionalist reply to an approach that was made from Rome, and by all connections with the Pope were ended.

As the Shimun line "gradually returned to the traditional worship of the Church of the East, thereby losing the allegiance of the western regions" [] , it moved from Turkish-controlled territory to Urmia in Persia.

In or , Bishop Joseph of that see converted to the Catholic faith. In , he obtained from the Turkish authorities recognition as holding independent power in Amid and Mardin , and in he was recognised by Rome as "Patriarch of the Chaldean nation deprived of its Patriarch" Amid patriarchate.

Thus was instituted the Josephite line, a third line of Patriarchs and the sole Catholic one at the time. The life of this Patriarchate was difficult: the leadership was continually vexed by traditionalists, while the community struggled under the tax burden imposed by the Ottoman authorities.

By then, acceptance of the Catholic position was general in the Mosul area. His younger cousin Yohannan Hormizd was locally elected to replace him in , but for various reasons was recognised by Rome only as Metropolitan of Mosul and Administrator of the Catholics of the Alqosh party, having the powers of a [atriarch but not the title or insignia.

No one held the title of Chaldean Catholic patriarch for the next 47 years. With most of his subjects won over to union with Rome by Hormizd, they did not elect a new traditionalist Patriarch.

In , Hormizd was finally recognized as the Chaldean Catholic Patriarch of Babylon , marking the last remnant of the hereditary system within the Chaldean Catholic Church.

This also ended the rivalry between the senior Eliya line and the junior Shimun line, as Shimun XVI Yohannan — became the sole primate of the traditionalist Church of the East, "the legal successor of the initially Uniate patriarchate of the [Shimun] line" [] [].

In , it adopted the name Assyrian Church of the East [] [] [] and its patriarchate remained hereditary until the death in of Shimun XXI Eshai.

Accordingly, Joachim Jakob remarks that, ironically, "the original Patriarchate of the Church of the East"—the Eliya line—"entered into union with Rome and continues down to today in the form of the Chaldean [Catholic] Church" [] [] while the original Patriarchate of the Chaldean Catholic Church—the Shimun line—continues today in the Assyrian Church of the East.

From Wikipedia, the free encyclopedia. An Eastern Christian Church that in organised itself within the Sasanid Empire and in declared its leader independent of other Christian leaders; from the Persian Empire it spread to other parts of Asia in late antiquity and the Middle Ages.

For other uses, see Church of the East disambiguation. Main communions. Eastern liturgical rites. Major controversies.

Other topics. Major denominational families in Christianity: This box: view talk edit. Western Christianity.

Eastern Christianity. Latin Church. Catholic Church. Eastern Catholic Churches. Eastern Orthodox Church.

Oriental Orthodox Churches. Church of the East. Schism Assyrian Church of the East. Ancient Church of the East. Protestant Reformation.

Great Schism. Most of the country , except the east, is rural. Her home is in the east of France. According to the map , the village lies about ten kilometres to the east of here.

B2 Asia , especially its eastern and southern parts :. She spent her childhood in the East - mostly in China. The collapse of Communism changed East-West relations for ever.

The sun rises in the east and sets in the west. The transcontinental railway goes from New York in the east to San Francisco in the west.

There will be rain showers in the east. The climate is cooler in the east of the country.

The army had been positioned to the north and east of the city. Points of the compass. Direction of motion.

Want to learn more? Grammar East or eastern ; north or northern? Idiom back east. A2 in or forming the east part of something:. Cambridge is in East Anglia.

The east wall of the mosque is covered with a beautiful mosaic. Rimini is a thriving holiday resort on the east coast of Italy. There was a cool east wind blowing and clouds were gathering on the horizon.

On the east side of the hill , the land falls away sharply. Few climbers attempt to ascend the east face of the mountain.

The visitors stood for several minutes at the east door of the cathedral , looking down the nave. A2 towards the east:. We'll drive east for a few more miles , then turn south.

The garden faces east, so we'll get the morning sun. You can also find related words, phrases, and synonyms in the topics: Points of the compass.

The East is Asia , esp. She spent her childhood in the East, mostly in China and Japan. Examples of east. From the Cambridge English Corpus.

As we move from east to west through this area, a change is visible in the landscape. These examples are from the Cambridge English Corpus and from sources on the web.

Any opinions in the examples do not represent the opinion of the Cambridge Dictionary editors or of Cambridge University Press or its licensors.

The latter two individuals had their skulls placed toward the east. The east has a longer history of settlement and is more urbanized than the west, which is somewhat of a frontier zone.

Integral to the pricing mechanism behind residential property was an east -west axis not re-ected in the distribution of businesses.

With no support in the south and east , his presidential bid was all but doomed even before it was launched. Moving north-south, one is directed towards the fireplaces [1 and 22]; moving east -west, one is directed toward the exterior landscape.

The severity of famine gradually increased in the east which slowly proceeded from west through the decades. The vaulted roof and east facade of the pyramid platform are hypothetical.

Thus leaves v to the east or south. This process was set to continue, and it was settled that these larger buildings should run mostly in an east -west direction.

In the final design iteration, we decided that we wanted the south and east edges of the canopy to follow the walls.

The East Navigationsmenü

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